Are you on fire for God today? 10/26/2010
Rev 3:15-16 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. KJV (Matt 3:11 KJV)I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes... I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: Are you on fire for God TODAY? Is your walk stronger with the Lord today than is was when you first got saved? Is your heart's desire to be more like Jesus or would you rather be like the world? Many of the following things I've asked my...self and find myself in the midst of... like dwelling on the things of the world over the things of God... i.e."how am I going to pay that next bill???". Who is Lord of the following in YOUR life?: - what clothes you wear? - What clothes you buy? - What TV shows you watch? - What movies you go to? - Games you play? [I'll pause here for a minute. Christian... do you really think Jesus is glorified in that movie or TV show that glorifies SIN? It glosses over fornication and homosexuality as if it's normal and you are ENTERTAINED BY IT?!? Do you see anything wrong with that? Is God holy? Is your body the temple of the Holy Spirit? Are you taking in spiritual junk food??? Do the shows you watch show partial nudity, sensuality, or make a mockery of godliness? Do the shows that entertain you, make JESUS NAUSEATED? DO YOU NAUSEATE OUR SAVIOR? Do video games where murder and rape is good glorify God? I think not. .... NOW.. WHO IS LORD OF THOSE THINGS? YOU OR GOD?] - What do you do with your extra money? - What do you do with your extra time? - What do you do around sinners that have crude and unholy jokes? - Do you use common swear words? [Who is the Lord of your mouth? You or God? Out of the abundance of the heart the mouth speaks. If you can't control your language your religion is in vain.] - Is winning the lost at the forefront of your daily activities? - Is making more and more money at the forefront of your mind? - Are you lusting after things? Cars? Clothing? [Does God really care whether you drive a Corolla or not? If all you think about is the newest Corvette, you need to repent and make Jesus your Lord... not the Corvette.] - What you eat? - What you drink? [many professing Christians are making excuses for drinking alcoholic beverages these days. It wasn't too long ago preachers like Billy Sunday preached against any kind of alcohol consumption. Now you are considered a legalist for preaching against it. Does Jesus want you drinking that beer? Is he the Lord of that glass of wine? Why are you drinking?... to the glory of God? Is it a good witness? Do you think the Holy Spirit is more powerful than an alcoholic spirit? Consider your ways, Christian. You are being watched closely! DRUNKENNESS is definitely a sin. So is fornication or adultery. If I have one look at porn, is it ok? What makes you think one drink is ok too?] BROTHERS AND SISTERS! REVIVAL WILL NOT HAPPEN in your life or the church you are attending if Jesus is not the Lord over all. If you aren't HOT or COLD, what are you? Lukewarm. Viruses thrive in lukewarm environments. They make people vomit. Sin thrives in this environment too making GOD SICK TO THE POINT OF VOMITING. Repent and turn it all over to him.~~~ Add Comment Jesus saves sinners - 10/10/2010
Nothing gave greater offence to the scribes and Pharisees than the divine mission of Jesus to save sinners. No greater and more virulent accusation could they allege against Him, than that, He extended His compassionate regards to the vile ...and the wretched, admitting the most flagrant offenders to His mercy, and inviting the most notorious sinners to His fellowship. And yet this, His greatest reproach, was His highest honor. Pluck this jewel from His mediatorial crown, and it has lost its costliest gem. Extract this note from the "joyful sound," and you have hushed its sweetest melody. Remove this object of His mission from His coming, and you have reduced His incarnation, sufferings, and death to a gigantic waste. Oh, with what glory does the fact that, "This man receives sinners," invest the Son of God! How should our hearts glow with gratitude, praise, and love! If the individual who makes two blades of grass to grow where only one grew before, is regarded as a public benefactor; if we deck the person of him who, at the risk of his own, saves the life of another, what shall we feel towards the Son of God who, in the plenitude of His compassion and love, bowed the heavens, and came down to save countless myriads of our race from the "bitter pains of eternal death"! Yes, "He receives sinners." He receives them as sinners--lost, undone, self-destroyed sinners--sinners too vile and too helpless to save themselves--who, if He does not save them, never can be saved. He receives sinners of all conditions and of every hue, of every depth of guilt and character of crime. Oh, if there were a sinner out-sinning all sinners--every sin tainting, every crime attaching to him--an abandoned profligate, an unbelieving scorner, a reviling blasphemer, a red-handed murderer, a profane infidel, a daring atheist, a moral parricide whose transgressions have broken a mother's heart and bowed a father's gray hairs in sorrow to the grave--sins as scarlet and red as crimson--as a cloud for darkness, and as the sands on the sea shore for multitude--if, I say, there be such a one whom He would not save, and could not save, then would there be silence in heaven and exultation in hell at the announcement that Jesus Christ had ceased to save to the uttermost bounds of sin and guilt all who, in penitence and faith, came to God through Him. It follows, then, that, receiving them just as they are, He receives them freely, apart from all fitness or worthiness, of their own. "By grace are you saved." "Being justified freely by His grace through the redemption that is in Christ Jesus." "Believe in the Lord Jesus Christ, and you shall be saved." What a joyful sound! Come, then, O my soul, to Jesus, without hesitation or delay. Just as I am I and waiting not To rid my soul of one dark blot; To Him whose blood can cleanse each spot, O Lamb of God, I come. Assured of the fact that you yourself have come to Jesus and are saved, be it your aim to bring others to Him, that they may be saved too. Oh, live and labor, if need be, suffer and die for Him, whose greatest glory is, that He receives and saves sinners, who has received and saved you! "He receives sinners." Hear it, you that are afar off, wandering in ignorance and sin. Hear it, you who, amid the tortures of a guilt-oppressed conscience, are inquiring, "What must I do to obtain mercy and forgiveness?" Hear it, you who once walked in the way of holiness, but have turned aside to sin and folly. Hear it, you who are resigning yourselves to dark despair, tempted to terminate a present misery by the self-infliction of a future, a more fearful and interminable one. Oh, hear it, all you poor and wretched, you humble and penitent, you broken-hearted and burdened--"This man receives sinners, and eats with them." "Come unto me, all you that labor and are heavy laden, and I will give you rest." --Octavius Winslow I Believe in Jesus 06/30/2010
I Believe in Jesus Many today claim to believe in Jesus. You hear it on the radio, TV, highways and bi-ways… pretty much everyone believes. Christians believe in him as do Muslims, Buddhists, new-age, and old-age. Homosexuals, bisexuals, nudists, fornicators, adulterers and idolaters… they all believe in Jesus. It is very common for someone to bless the Lord (in whom they claim to have faith in) on one side of his mouth while cursing on the other… sometimes at the same time in the same sentence. Most all politicians believe… it would be political suicide to NOT believe. Even atheists mention the name of Jesus when cursing (and they usually turn to Him in fox-holes and on test day). The real questions here are: What does it really mean to believe in Jesus? Does belief in Him save you from your sins? If you claim to know him, do you really? What are the evidences of knowing Him? What happens when a man/woman truly puts his full confidence in Jesus? Does simply repeating a prayer after a preacher mean you are a Christian? Can you be a believer without repentance? Jesus in Mark 1:15 preached his first sermon which was short and to the point: “Repent ye and believe the gospel.” The greek work for “believe” is Pisteuo which means “to think to be true, to be persuaded of, to credit, place confidence in.” When a person truly believes in Jesus, he: - Believes he is the only begotten son of God - Believes he is the Messiah - Believes he is the Savior of the world - Believes he is the only way to heaven - Believes he died on the cross for us and rose again on the 3rd day. Unless a person believes that Jesus is and did all of these things, this person’s faith and belief is on the wrong things. A person must be fully persuaded and put his confidence in the work that Jesus did on the cross. Simply believing in all of these things puts a person on level with the devil. He is fully persuaded of these things too. In fact, according to James 2:19 the devils believe and they tremble. Faith without works is dead. Works do not save a man from hell. Works do not justify a man before God. Truly putting your faith in Christ does that. However, a man that has truly put his full confidence in Christ will have a change in his life. If a man were to stand in middle of the road and have an encounter with a Mack truck, he would no doubt have a few major changes in his life. How much bigger is our Lord than a Mack truck? A believer will begin to bare good fruit. Jesus said in Matt 7:16 that you will know them by their fruits. If you have put your faith in Christ, you will begin to bare good fruit in your life. John 3:3 says that you must be born again in order to get to heaven. You must have a new life in Christ. When you put your faith in Him, you will be born-again. Ez 36 talks about where God will put in his people a new heart… a heart of flesh. He will put his spirit within us. He will cause us to walk in his ways. Becoming born-again is exactly what Ezekiel was talking about. God changes our lives completely. If you claim to be a Christian and nothing has changed in your life, you aren’t a Christian! And, if you are not a Christian, you are hell-bound. Jesus also said, “repent!” Repentance is to change your mind. To think differently. When a man truly changes his mind, his actions follow. When a young man goes to the dentist for the first time, he is going ignorantly and thus thinks that all will be pleasant. However, once the drills start whirling and once the dentist begins picking and prodding, the young man realizes that this definitely is not a good experience. He repents of his opinion. He has changed his mind. And, no doubt, the next time Mom says it’s time to go to the dentist; the young man is nowhere to be found. True repentance results in change. A truly repentant person stops his sin… otherwise he really wasn’t repentant. If a person claims to know Christ and yet doesn’t stop his sin, this person hasn’t experience the Holy Spirit rebirthing him and this person hasn’t repented. When a man realizes his exceeding sinfulness and is shamed by it, this is a step towards repentance. When a man cries out for mercy and cries out for the Lord to change his sinful desires, this man is on the road to repentance. When a man refuses to continue in a sinful habit because he knows the price that Jesus paid on the cross for that sin, this man has repented. Faith without works is as dead as belief without repentance. Simply repeating a prayer after a preacher doesn’t save you. Only putting your faith in Him does that. Too many people think that since they prayed a little prayer when they were 9 years old that they are eternally secure. The problem with this is that unless this 9 year old truly repented and believed, he wasted his time. True faith costs something. It’s easy to believe in Jesus when it doesn’t cost anything. How about if you have a gun to your head and unless you deny Christ you will get your brains blown out. Will you believe then? How about if somebody offers you $20 Billion to deny your faith… will you serve Jesus then? What if Jesus said, “If you love me, keep my commandments?” To the homosexual, that would mean to give up his homosexual activities. Do you love Jesus enough to give him EVERYTHING? If not, then you truly haven’t been saved and are hell-bound. Turn to Jesus. Put your actions where your mouth is. If you claim to know Him, act like it. If you are acting like a sinner, perhaps you are one. If you curse like the world and engage in sinful activities like the world… it’s probably because you haven’t truly repented. James tells us that if a person cannot control his tongue, his religion is in vain. The Apostle Paul tells us that we should not let any corrupt communication proceed out of our mouth. And yet, scores of “believers” pollute the air with language that would make the boldest sailor blush. Finally, putting your faith in Jesus isn’t about going to church on Sundays and Wednesdays. It’s not about how much $ you put in the offering plate. It’s not about good works like picking up trash in your neighborhood or helping your neighbor with the groceries. All of these things are good, but these things aren’t what it’s all about. It’s all about having a close, intimate relationship with Jesus. It’s about loving Jesus to the point where you don’t want to hurt him. It’s about your every move and your every desire revolving around what Jesus wants you to do. It’s about total surrender to the King of Kings and the Lord of Lords. It’s about his ways, not your ways. It’s about the fruit of the Spirit, not the works of the flesh. Surrender to Him today… A Call to Repentance in the Church 05/12/2010
A Call to Repentance in the Church Nancy Leigh DeMoss We have come together to cry out to God on behalf of our nation. In setting aside these days, we are acknowledging that there are no human solutions to the tidal wave of evil in our land, and that nothing short of divine intervention can overcome the darkness and the lostness of our world. But I believe we need to remind ourselves at the outset of this gathering, that there are some prayers God will not hear; there are some solemn assemblies He will not attend; there are some fasts that are not pleasing to Him. When the children of Israel came to fast and pray with unclean hands and hearts, God said, “Though they shout in my ears, I will not listen to them . . . . though ye make many prayers, I will not hear” (Ezek. 8:18; Isa. 1:15). In fact, the Scripture goes so far as to say that our prayers and our fasts are actually an abomination to Him if they are not accompanied by humility and repentance. We would all be quick to agree about the need for repentance outside these walls. But are we as quick to recognize our own need for repentance? We can readily identify the sins of the White House. But have we become blind to the corruption in our own house? We decry the sin of our world. But have we not tolerated virtually all the same sins in the Church? Tonight we face a danger of feeling that the problem is somewhere “out there”--in Washington, San Francisco, or Hollywood, on our college campuses, or among nominal church members. But as we read the Scripture, we see that the sternest words of reproof were issued, not to the pagan world, but to the people of God. The prophet Isaiah calls out, “Hear, oh heavens, and give ear, oh earth, for the Lord hath spoken; I have nourished and brought up children, and they have rebelled against me. . . . they have forsaken the Lord; they have provoked the Holy One of Israel unto anger; they are gone away backward. . . . the whole head is sick, and the whole heart faint. From the sole of the foot even unto the head, there is no soundness in it; but wounds, and bruises, and putrifying sores. . . . How is the faithful city become an harlot!” (Isaiah 1:2, 4-6, 21a). Throughout the Old Testament, the Father/ Husband heart of God grieved over the waywardness of His chosen people. Time after time, He begged them to repent. And when they refused, the Hound of Heaven pursued their stubborn, sinning hearts with painful discipline. In the New Testament, we hear Jesus’ indictment against the spiritual leaders of His day--men who were renowned for their much fasting and praying: “These people honor me with their lips,” He said, “but their hearts are far from me.” The opening words of Jesus’ ministry here on earth were not, “Fast and Pray!” but “Repent!” And when the ascended Lord Jesus looked down from His throne in heaven, His final message to the churches was not, “Go and preach the gospel,” but, “Repent!” For an unrepenting church has neither the motivation nor the capacity to fulfill the Great Commission of our Lord. To the first of the seven churches He said, “You have committed spiritual adultery . . . . You have left your first love . . . . Repent!” To another, “You have a reputation for being alive, but you are really dead . . . . Repent!” And to the comfortable, complacent church at Laodicea, He said, “You don’t think you have any needs, but the fact is, you are wretched, naked, miserable, blind, and poor . . . . Repent!” And still tonight, the Lord Jesus pleads with His beloved Bride: “Be zealous, and repent, or else I will come and remove your light from its place.” Over and over again, I have been gripped by the account in Ezekiel 8 and 9, where God takes His servant in a vision to the temple in Jerusalem. No less than ten times in the eighth chapter, God says to Ezekiel: “Look! See! Do you see what’s going on in there? Look at the detestable things taking place right in the middle of My temple!” I have been asking God to help me see what He sees when His all-knowing eyes examine the church in America. The picture is not a pretty one, and the truth is painful to admit. But we have got to get honest, if we ever hope to get God’s attention. The truth is, we have not only flirted, but actually fornicated with the world. When it comes to how we live, how we think, how we look, how we sound, and how we “do ministry,” we have become virtually indistinguishable from the world outside the church. Recent Barna research indicates, for example, that, for the first time in our nation, the divorce rate in the church is actually higher than outside the church. We have bought into the world’s philosophies and practices. Whereas the church used to tell the world how to live, now the world is telling the church how to live. We have accommodated to the culture, rather than calling the culture to accommodate to Christ. Thus, church and ministry have become big business--we are more familiar with management and marketing principles, than with the principles of humility, purity, faith, and prayer. Many pastors and Christian leaders have become CEO’s rather than spiritual shepherds. We have utilized nearly every worldly method conceivable to attract the lost, and, in many cases, have lost both our distinctiveness and our effectiveness. We have built our ministries on pragmatism--“whatever works”--without stopping to evaluate if the means we are using are in accordance with the ways and Word of God. In an effort to convince the world that Christianity is fun, we have entertained and amused ourselves to death. Why do Christian celebrities and comedians perform to sell-out crowds, while scarcely a few attend the prayer meetings? Why do we feel we can’t reach people today without rock bands, hip talk, and worldly dress? Whatever happened to the power of God? Have we become more dependent on methods, techniques, strategies, and programs, than on prayer and the Holy Spirit? Have we lost confidence in the power of the Word to convict, the gospel to convert, and the Spirit to draw men to Christ? We have seen what human effort, ingenuity, creativity, and technology can do; we know what money, organization, and promotion can do; but we have yet to see what God can do! We care more about public relations--how our constituents view us--than about how God views us; we are more concerned about our reputation than His. In our seeker-driven mindset, we are more worried about offending visitors than offending God. We are more concerned about people “feeling good” than about their “being right.” We want people to leave feeling good about church, about us, and about themselves--never mind that they have grossly offended a holy God and are under His condemnation and wrath! We are so afraid of seeming intolerant or unloving that we tiptoe around crucial issues of the Word of God. Our cowardice in standing with God on such matters as divorce and remarriage has made us accessories to the carnage of millions of Christian families. In fact, we have placed ourselves in the precarious position of justifying and defending what God says He hates! We have commercialized and merchandized the gospel of Christ for the sake of financial gain and worldly acceptance. In many instances, we have pursued unity at the expense of purity. Today, anyone who dares to call sin by name, or to point out doctrinal error is likely to be branded as divisive, unloving, or “legalistic.” In an effort to make Christianity palatable to our soft, self-centered generation, we have preached a diluted message that sidesteps the issue of sin, eliminates the demands of the cross, and overlooks the need for conviction and repentance. In an effort to make our message “relevant,” we have ended up preaching “another gospel” that is no gospel at all. We have preached Christianity as a way to find fulfillment, rather than a calling to take up the cross and follow Jesus. In many cases, we are more concerned about additions and statistics than actual converts, or the quality of those converts. Never before in the history of the church, have there been so many millions of people on the church rolls who profess to be Christians, who can even pinpoint the time and place of their “conversion,” but whose lives give no credible evidence of a saving relationship with Christ. Inside the church itself, in far more ways than we care to admit, we have failed to live by the Scripture. Like King Saul, we say we have obeyed the Word of God, but how do we explain all the evidence to the contrary? For example, we are a community of the forgiven who refuse to forgive. We live with unresolved conflicts--in our homes, among church and ministry staff, and in the pew. Further, we have ignored or rejected biblical standards for spiritual leadership. Instead, we exalt giftedness over godliness and elevate men whose lives and homes are far from conforming to the standard of Scripture. We brush known sin under the carpet. Why do so few churches practice biblical church discipline? And why are professing believers who refuse to repent allowed to continue as members in good standing? The Bride has forgotten how to blush. We sin without shame; we have lost our ability to mourn and grieve and weep over sin. Even our language betrays our theology of irresponsibility--we speak of leaders “falling” into sin, rather than acknowledging that these men and women have chosen a pathway of compromise and gratifying the lusts of the flesh. In keeping with the times in which we live, we as Christian women have tossed aside such outmoded notions as virtue, modesty, femininity, and submission. We have exchanged the adorning of a meek and quiet spirit for an angry, demanding, controlling spirit. Abandoning our God-created role as helpers, we have insisted on taking up the reins in the home and in the church. In our casual brand of Christianity there is little sense of the fear of the Lord. How else could millions of churchgoers sit under the preaching of the Word week after week and leave unchanged, unmoved? How else could so-called believers who claim to believe in holiness, sit in their living rooms or hotel rooms, watching television and laughing at ungodly jokes, lifestyles, and philosophies? When is the last time you saw God’s people “tremble at the Word of the Lord”? When is the last time we trembled at the Word of the Lord? Should it come as any surprise that the watching world should reject our message, when our lives bear so little witness to its truth and power? At the heart of our problem is that subtle, deadly sin of pride--insidious, cancerous, blinding pride. We are proud of our doctrinal correctness, proud of our spiritual accomplishments, proud of our statistics, proud of our stand on moral issues, proud of our reputation and our level of sacrifice. Pride causes us to be self-righteous, self-congratulatory and self-sufficient. It blinds us to our true condition and our great need. It causes us to fear men rather than God. Pride causes us to compare ourselves to others and breeds a competitive, critical spirit. Our pride is strangling the life of Jesus right out of the church. Yet, even as we list these sins, some of us may feel that we have not rejected the ways and the Word of God. Then could I ask you some questions God has been asking me in recent days? If we are so close to God, where is the passion? Where is the compulsion, the unction, the fire? Where are the tears? Where is the mourning, the grieving, the weeping? Why are our eyes dry and our hearts dull? Where is the groaning, the crying out in soul travail? Where are those who cry out with David, “It is time for you, oh God, to act, for they have trampled Your law”? Where are the Isaiah’s who stir up themselves to take hold of God, praying fervently, “Oh, that Thou wouldest rend the heavens, that Thou wouldest come down”? Where are those who plead with the psalmist, “Turn us again, O Lord God of hosts, cause Thy face to shine”? Where are those who abhor sin, whether in the world, in the church, or in their own breast, who cry out,“Horror hath taken hold upon me because of the wicked that forsake Thy law”? Where are the Jeremiah’s whose hearts are in anguish, and whose eyes overflow with tears for the desolation of God’s people? Where are the prophets who are willing to risk their reputation, their retirement funds, and their acceptance within the Christian community, in order to say what needs to be said to our generation? Where are the men who are sounding the alarm to waken the church out of her sleep and lethargy? Is not God’s Word like a fire, and like a hammer that breaks the rock in pieces? Then where is the preaching with conviction, confrontation, divine fire, and Holy Spirit anointing? Where is the urgency, the solemnity, when we talk to men about eternity and the condition of their souls? Where are the intensity and terror when we speak of the judgment and the wrath of God? Where, for that matter, are the tenderness and passion when we speak of the loveliness, the beauty, and the grace of our Lord Jesus? Have our minds been engaged, without our hearts being ravished? Where are the hot hearts, set aflame by the coal from the altar of the Lord? Where are the men who have been with God, who have tarried in His presence until they have heard His Word, and then descended from the mount with the glory of God radiating from their faces and the power of God reverberating from their hearts? Where are those who refuse to be satisfied with explainable, status quo ministry, but who expect to see Hell shattered at the feet of Jesus when they go forth in His name? Having shown Ezekiel the abominations taking place in the inner court of the temple, God sends forth into the holy city a man with a marking pen. He is told: “Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it.” Then executioners are sent into the city with instructions to slaughter all who do not have the intercessor’s mark on their forehead. And, says the Lord, “Begin at My sanctuary.” In that passage, as in this auditorium tonight, there are only two groups of people: those who are the cause of the problem, and those who grieve and mourn with repentant hearts. There is no middle ground. We know for sure of One who carries this burden on His heart tonight. What grief must the Saviour feel as He beholds His adulterous Bride in her tattered, stained, threadbare wedding garments? He who became sin for us, that we might become the righteousness of God in Him--He who shed His precious blood to purchase for Himself a holy Bride without spot and without blemish--what must He think, what must He feel, as He sees His Beloved One seduced, infatuated, and defiled by the world? If our hearts are not broken over what breaks the heart of God, if we are not part of the remnant that sighs and laments and groans within over the detestable things that are going on in the temple of God, then we are part of the multitude that is in danger of His chastisement and in desperate need of repentance. So tonight, God calls us to repent . . . to be afflicted and mourn and weep--first over our sin. For He will not hear or heed our prayers for our nation, as sincere as they may be, until we have first humbled ourselves and repented of our wicked ways. “The time is come that judgment must begin at the house of God”! In a few moments, I am going to suggest that we go to our knees and humble ourselves in the presence of the Lord--each of us asking God to search our own heart. During that time, would you join me in praying, “Oh God, it’s not my brother, not my sister, not my pastor, not the deacons; it’s not the church or the ministry down the street--but it’s me, oh God. . . . Please shine the light of Your holiness into the innermost parts of my heart. Show me how I have sinned against You, how I have been a part of the problem, rather than a part of the solution. Show me where I need to repent.” As the Holy Spirit brings conviction to our hearts, let’s humble ourselves, confess our wicked ways, and plead with God for mercy and forgiveness. “Let us search and try our ways”; let us “turn to Him with all our hearts, with fasting, with weeping, and with mourning.” Do you "Really" believe there is a furnace of fire prepared for the devil and his angels, burning with unquenchable and everlasting fire, and that all unbelievers whose names are not written in the lamb's book of life shall be cast into that burning lake of fire, suffering what the bible calls "the second death"...do you actually believe in The eternal damnation of the impenitent wicked? Do you take it seriously that The wrath of God is already revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness? (See Rom 1:18) do you honestly believe what the bible says, that "He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God?" (John 3:18 NKJV) did jesus mean it when he said, "whosoever believes in the son has eternal life; whoever does not obey the son shall not see life, but the wrath of god remains on him? (john 3:36 esV) If you truly do believe these things tell me how you can stroll through life like it's a walk in the park while countless millions around you are on a collision course with the wrath and judgment of almighty god, facing an eternal firey doom? Jesus suffered to save and redeem us and to free us from the penalty and the power of sin. He commissioned us when he said, "Go ye into all the world, and preach the gospel to every creature." (Mark 16:15) There isn't time to delay! "Do you not say, 'There are yet four months, then comes the harvest'? Look, I tell you, lift up your eyes, and see that the fields are white for harvest." (John 4:25) "The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest." (Luke 10:2 ESV) And I heard the voice of the Lord saying, "Whom shall I send, and who will go for us?" Then I said,"Here am I! Send me." And he said, "Go, and say to this people..." (Isaiah 6:8-9 ESV) Jesus said to them again, "Peace be with you. as the father has sent me,even so i am sending you." (John 20:21 ESV) And now at this late hour he is calling all who will hear him to "Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. And the servant said, Lord, it is done as thou hast commanded, and yet there is room. And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled." (Luke 14:21-23) he who has ears to hear, let him hear (Matthew 11:15 ESV) Who cares? by General william booth (1829-1912) founder of the salvation army on one of my recent journeys, as i gazed from the coach window, i was led into a train of thought concerning the condition of the multitudes around me. they were living carelessly in the most open and shameless rebellion against god, without a thought for their eternal welfare. as i looked out of the window, i seemed to see them all...millions of people all around me given up to their drink and their pleasure, their dancing and their music, their business and their anxieties, their politics and their troubles. ignorant- willfully ignorant in many cases- and in other instances knowing all about the truth and not caring at all. but all of them, the whole mass of them, sweeping on and up in their blasphemies and devilries to the throne of god. while my mind was thus engaged, i had a vision. I saw a dark and stormy ocean. over it black clouds hung heavily; through them every now and then vivid lightening flashed and loud thunder rolled, while the winds moaned, and the waves rose and foamed, towered and broke, only to rise and foam, tower and break again. in that ocean i thought i saw myraids of poor human beings plunging and floating, shouting and shrieking, cursing and struggling and drowning; and as they cursed and screamed they rose and shrieked again, amd then some sank to rise no morE. And I saw out of this dark angry ocean, a mighty rock that rose up with it's summit towering high above the black clouds that overhung the stormy sea. and all around the base of this great rock i saw a vast platform. onto this platform, i saw with delight a number of the poor struggling, drowning wretches continually climbing out of the angry ocean. and i saw that a few of those who were already safe on the platform were helping the poor creatures still in the angry waters to reach the place of safety. on looking more closely i found a number of those who had been rescued, industriously working and scheming by ladders, ropes, boats and other means more effective, to deliver the poor strugglers out of the sea. here and there were some who actually jumped into the water, regardless of the consequences in their passion to "rescue the perishing." and i hardly know which gladdened me the most- the sight of the poor drowning people climbing onto the rocks reaching a place of safely, or the devotion and self-sacrifice of those whose whole being was wrapped up in the effort for their delieverance. As I looked on, i saw the occupants of the platform were quite a mixed company. that is, they were divided into different "sets" or classes, and they occupied themselves with different pleasures and employments. but only a very few of them seemed to make it their business to get the people out of the sea. But what puzzled me most was the fact that though all of them had been rescued at one time or another from the ocean, nearly everyone seemed to have forgotten all about it. Anyway, it seemed the memory of its darkness and danger no longer troubled them at all. And what seemed equally strange and perplexing to me was that these people did not even seem to have any care- that is any agonizing care- about the poor perishing ones who were struggling and drowning right before their very eyes... many of whom were their own husbands and wives, brothers and sisters and even their own children. Now this astonishing unconcern could not have been the result of ignorance or lack of knowledge, because they lived right there in full sight of it all and even talked about it sometimes. Many even went regularly to hear lectures and sermons in which the awful state of these poor drowning creatures was described. I have always said that the occupants of this platform were engaged in different pursuits and pastimes. Some of them were absorbed day and night in trading and business in order to make gain, storing up their savings in boxes, safes and the like. Many spent their time in amusing themselves with growing flowers on the side of the rock, others in painting pieces of cloth or in playing music, or in dressing themselves up in different styles and walking about to be admired. Some occupied themselves chiefly in eating and drinking, others were taken up with arguing about the poor drowning creatures that had already been rescued. But the thing to me that seemed the most amazing was that those on the platform to whom He called, who heard His voice and felt that they ought to obey it- at least they said they did- those who confessed to love Him much were in full sympathy with Him in the task He had undertaken- who worshipped Him or who professed to do so- were so taken up with their trades and professions, their money saving and pleasures, their families and circles, their religions and arguments about it, and their preparation for going to the mainland, that they did not listen to the cry that came to them from this Wonderful Being who had Himself gone down into the sea. Anyway, if they heard it they did not heed it. They did not care. And so the multitude went on right before them struggling and shrieking and drowning in the darkness. And then I saw something that seemed to me even more strange than anything that had gone on before in this strange vision. I saw that some of these people on the platform whom this Wonderful Being had called to, wanting them to come and help Him in His difficult task of saving these perishing creatures, were always praying and crying out to Him to come to them! Some wanted Him to come and stay with them, and spend His time and strength in making them happier. Others wanted Him to come and take away various doubts and misgivings they had concerning the truth of some letters He had written them. Some wanted Him to come and make them feel more secure on the rock- so secure that they would be quite sure that they should never slip off again into the ocean. Numbers of others wanted Him to make them feel quite certain that they would really get off the rock and onto the mainland someday: because as a matter of fact, it was well known that some had walked so carelessly as to loose their footing, and had fallen back again into the stormy waters. So these people used to meet and get up as high on the rock as they could, and looking towards the mainland (where they thought the Great Being was) they would cry out, "Come to us! Come and help us!" And all the while He was down (by His Spirit) among the poor struggling, drowning creatures in the angry deep, with His arms around them trying to drag them out, and looking up- oh! so longingly but all in vain- to those on the rock, crying to them with His voice all hoarse from calling, "Come to Me! Come, and help Me! And then I understood it all. It was plain enough. The sea was the ocean of life- the sea of real, actual human existence. That lightening was the gleaming of piercing truth coming from Jehovah’s Throne. That thunder was the distant echoing of the wrath of God. Those multitudes of people shrieking, struggling and agonizing in the stormy sea, was the thousands and thousands of poor harlots and harlot-makers, of drunkards and drunkard makers, of thieves, liars, blasphemers and ungodly people of every kindred, tongue and nation. Oh what a black sea it was! And oh, what multitudes of rich and poor, ignorant and educated were there. They were all so unalike in their outward circumstances and conditions, yet all alike in one thing- all sinners before God- all held by, and holding onto, some iniquity, fascinated by some idol, the slaves of some devilish lust, and ruled by the foul fiend from the bottomless pit! "All alike in one thing?" No, all alike in two things- not only the same in their wickedness but, unless rescued, the same in their sinking, sinking... down, down, down... to the same terrible doom. That great sheltering rock represented Calvary, the place where Jesus had died for them. And the people on it were those who had been rescued. The way they used their energies, gifts and time represented the occupations and amusements of those who professed to be saved from sin and hell- followers of the Lord Jesus Christ. The handful of fierce, determined ones, who were risking their own lives in saving the perishing were true soldiers of the cross of Jesus. That Mighty Being who was calling to them from the midst of the angry waters was the Son of God, "the same yesterday, today and forever" who is still struggling and interceding to save the dying multitudes about us from this terrible doom of damnation, and whose voice can be heard above the music, machinery, and noise of life, calling on the rescued to come and help Him save the world. My friends in Christ, you are rescued from the waters, you are on the rock, He is in the dark sea calling on you to come to Him and help Him. Will you go? Look for yourselves. The surging sea of life, crowded with perishing multitudes rolls up to the very spot on which you stand. Leaving the vision, I now come to speak of the fact- a fact that is as real as the Bible, as real as the Christ who hung upon the cross, as real as the judgment day will be, and as real as the heaven and hell that will follow it. Look! Don’t be deceived by appearances- men and things are not what they seem. All who are not on the rock are in the sea! Look at them from the standpoint of the great White Throne, and what a sight you have! Jesus Christ, the Son of God is, through His Spirit, in the midst of this dying multitude, struggling to save them. And He is calling on you to jump into the sea- to go right away to His side and help Him in the holy strife. Will you jump? That is, will you go to His feet and place yourself absolutely at His disposal? A young Christian once came to me, and told me that for some time she had been giving the Lord her profession and prayers and money, but now she wanted to give Him her life. She wanted to go right into the fight. In other words, she wanted to go to His assistance in the sea. As when a man from the shore, seeing another struggling in the water, takes off those outer garments that would hinder his efforts and leaps to the rescue, so will you who still linger on the bank, thinking and singing and praying about the poor perishing souls, lay aside your shame, your pride, your cares about other people’s opinions, your love of ease and all the selfish loves that have kept you back for so long, and rush to the rescue of this multitude of dying men and women. Does the surging sea look dark and dangerous? Unquestionably it is so. There is no doubt that the leap for you, as for everyone who takes it, means difficulty and scorn and suffering. For you it may mean more than this. It may mean death. He who beckons you from the sea however, knows what it will mean - and knowing, He still calls to you and bids to you to come. You must do it! You cannot hold back. You have enjoyed yourself in Christianity long enough. You have had pleasant feelings, pleasant songs, pleasant meetings, pleasant prospects. There has been much of human happiness, much clapping of hands and shouting of praises- very much of heaven on earth. Now then, go to God and tell Him you are prepared as much as necessary to turn your back upon it all, and that you are willing to spend the rest of your days struggling in the midst of these perishing multitudes, whatever it may cost you. You must do it. With the light that is now broken in upon your mind and the call that is now sounding in your ears, and the beckoning hands that are now before your eyes, you have no alternative. To go down among the perishing crowds is your duty. Your happiness from now on will consist in sharing their misery, your ease in sharing their pain, your crown in helping them to bear their cross, and your heaven in going into the very jaws of hell to rescue them. Now what will you do? Set No Worthless Thing Before Your Eyes 01/31/2010
I Will Set No Worthless Thing Before My Eyes, But I Have Set The Lord Always Before Me! A series of meditations on how To draw closer to Jesus by setting Your affections on God alone. “But his delight is in the law of the LORD, and on his law he meditates day and night.” (Psalm 1:2 ESV) Set no worthless thing before your eyes “I will set no worthless thing before my eyes... I will know nothing of evil” (Psa 101:3-4). Meditation 1: There are many “worthless” things that clamor for your heart. But David said “I will set before my eyes no “vile” thing...I will have nothing to do with evil” (NIV); or as the KJV puts it, “I will set no “wicked” thing before my eyes.” In the NT we are admonished to “Abstain from all appearance of evil (1Th 5:22 KJV). To accomplish this: First of all, you must actively will to set no worthless thing before your eyes; it’s not something that will take care of itself. You must purpose in your heart to not set worthless things before your eyes. Be thorough and don’t be content to allow some worthless things to remain; rather, strive to set NO worthless thing before your eyes! Secondly, to “set” anything “before the eyes” is to fix your affections on something as an end in itself; to set your heart upon something as a goal in sight, as something worthy to be desired or attained. Thirdly, what is a ‘worthless” thing? By definition, something is considered worthless when there is no intrinsic or lasting value in it; or when referred to a person it means there is no moral character or virtue in them, or there is no dignity or excellence in them. Anything that is of no real value toward advancing our love and affection for God and our fellow creatures in thought, word, or deed is a worthless thing! That has been my conclusion, but you must judge for yourself. Of course, anything that God has forbidden by word or in principle is a worthless thing. Therefore, resolve in your heart this instant to set no worthless, vile, or wicked thing before you eyes! Let it be your purpose to abstain from all appearance of evil. Now, watch and pray so that you don’t fall into temptation (see Mat 14:38)! Others around you may flirt with many questionable things of this world, but you “Set your affection on things above, not on things on the earth” (Col 3:2 KJV). It is the pure in heart that shall see God (see Mat 5:8)! In his presence is fullness of joy, and pleasure for evermore (see Psalm 16:11), while the joy of the hypocrite only lasts for a moment, and the enjoyment of the pleasures or sin are only for a season (Job 20:5; Heb 11:25). Set your heart, therefore, on things that have lasting joy and pleasure attached to them. Others around you may be absorbed with the things of the world, but don’t become distracted yourself by the shiny trinkets the world sets before your eyes, remember that they are worthless! “As we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” (2Co 4:18 ESV). Set the Lord always before yourself “I have set the LORD always before me; because he is at my right hand, I shall not be shaken” (Psa 16:8). Meditation 2: It is not enough to not be distracted and have your heart set on worldly and worthless things. Set your heart on God, and on the things and ways of God ALWAYS! Fix your love and affections on heavenly things “not on things on the earth.” Can the scripture be any plainer? And the promise--because he is at your right hand, the object of your trust and affection, no matter what storms of life assail you, no matter what weapon is formed against you, it shall not prosper, and you shall never be shaken! To accomplish this: First, think often of the worthiness of the Lord Jesus Christ. He is truly worthy of all your love and affection when compared to the worthless things of the world that vie for your love. 1. He is worthy because of who he is: He is God (John 1:1). He is the King of Kings and the Lord of Lords; All power has been given unto Him in heaven and in earth; all judgment has been given unto the Son; all things were created by Him and for him; He is the head of the body, the church; the Alpha and Omega, the beginning and the end, and the first and the last; and He is the savior of all who trust in Him! He is worthy of all our praise and admiration, our worship and exaltation. The glory He had with the Father before the world existed was veiled in human flesh, but on the Mountain of Transfiguration, Peter, James, and John had a brief glimpse of the glory of Christ when “he was transfigured before them, and his face shone like the sun, and his clothes became white as light (Mat 17:2 ESV)! Paul had a brief glimpse of the glory of the risen Christ while on the road to Damascus when “about noon a great light from heaven suddenly shone around him and he fell to the ground...and he could not see because of the brightness of the light” (see Acts 22: 6-11). And Apostle John saw the glorified Jesus on the Isle of Patmos: “The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters... and his face was like the sun shining in full strength. When I saw him, I fell at his feet as though dead (Rev 1:14-17 ESV). Isaiah saw him high and lifted up, before His incarnation. He said, “Woe is me, for I am undone...for my eyes have seen Lord.” So think often of how worthy Jesus is of your love and admiration. Also realize that in His holy presence t |